The newspaper, one of Uganda’s national dailies, is open on my desk.
“What are you reading?” asks Liz.
“A story about a new law.” I don’t elaborate.
The story says Ugandan President Yoweri Museveni may soon meet with U.S. scientists on the matter of homosexuality and its causes.
Museveni signed Uganda’s new draconian anti-gay law recently after Uganda’s own scientists concluded homosexuality is completely and only a learned behaviour. This conclusion, said the Ugandan president, was good enough for him.
Of course, there’s more to it, something I commented on here last week for the Hamilton Spectator.
“Do you mean the new law that says you can’t wear short shorts or mini-skirts?” asks Liz.
(Sigh. This is another matter around here lately.)
Liz tells of a friend of hers who, with, apparently, shorts too short, was recently not allowed into a Kampala shopping mall.
“Well,” she continued, pulling her pyjamas up a bit. “I don’t care. I’m going to wear mini-skirts!”
This is where Mother, for the moment, has more power than any country’s president.
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Still on all this, I recently linked into this comment, a column written through the eyes of a fictitious gay Ugandan who is a man of faith while being gay and trying to survive very tough times in Uganda’s very religious culture.
It was published some time ago for Christian Week, a publication for Canada’s Christian community.
One reader recently responded with this:
“It is truly traumatizing for a Christian to admit to being gay. Without love from family and with rejection by other family members, life is deeply painful. Statistically more suicides in the gay community are committed by those with Christian upbringing.”
Then she asked this: “Why are we as Christians so willing to cast the first stone when none of us is perfect?”
It’s a valid question for any Christ Follower and those who claim to be Christ Followers. (Not that the irreligious don’t pack their own rocks to throw around also.)
For the faith community, or anyone else, really, here is a fresh comment on it all for Christian Week, or see below.
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Love is our highest calling
(Christian Week – March 12, 2014)
KAMPALA, UGANDA ✦ By now you’ve heard plenty about Uganda’s new toughened laws on homosexuality, the news that spread to the west with the fanfare of a dark sporting event.
Even short of jail – terms range from seven years to life – it’s a new day of survival in a horrible state-sanctioned chill.
Several weeks in, like so many things in developing nations, it’s hard to know all that’s happening. Was that murder really a robbery gone bad? And that street beating? Why did she really lose her job? Many things simply don’t make the news here in Uganda.
What we know is that Uganda is not alone. Homosexual acts are illegal is 67 countries. In ten – all in the Middle East and Africa – they officially carry the death penalty. Just prior to Uganda, Nigeria toughened its own anti-gay laws.
Uganda’s influential Anglican Church pleaded for the government to reconsider. Some others didn’t. One minister, to make his point, reportedly showed gay pornography to his flock of 300.
Then there’s you, a believer in the west. Your church likely doesn’t encourage much relationship with the gay community. At the same time, from the other side, you, so strangely religious, are easily stigmatized by mainstream culture.
Which is why a new way is needed, the way where there’s no “us” and “them” but only “us,” all of us broken in one way or another, getting through life in humanity’s quiet desperation.
This is what Easter reminds us of, that Jesus loves the little children, the little gay children too. Jesus died for all the children, the little gay children too. Red and yellow, black and white – straight, gay, somewhere in between – we, all the world’s dirty-faced children, are precious in his sight.
Moderate believers – not those with ‘God Hates Fags’ placards and not activists flying to Africa to warn locals about the so-called global gay agenda – have spent energy on other things. Fearful and hurtful things, like clinical and cold analysis of homosexuality that has missed the mark over and over.
None of this is our high calling. It’s not the core of Christ. It’s not the message of the resurrection. Relationship is. Gathering at the table is. Love is. Love, after all, destroys fear. And what’s the most-used command in the Bible? “Don’t be afraid.”
Don’t be afraid of death. Don’t be afraid of life. Don’t be afraid of … gay people. Really? Really.
This is why Exodus International, the long-time ministry that attempted gay reparative therapy closed its doors last year. President Alan Chambers apologized for “beating-up people for being human.” He was earnest and sorrowful and full of remorse. “This is the great tragedy of the Church,” he said. “We’ve turned the grace of Christ into a bunch of rules and regulations.”
This issue won’t go away. In the west, any believers’ response to homosexuality is the one litmus test, fairly or not, on which they’re judged. Anyone who claims allegiance to Christ needs to come to terms with this.
Uganda’s president, Yoweri Museveni, a declared Christian, claimed cultural sovereignty when signing Uganda’s new law. Ugandan commentators say, in fact, he has his own fears, that in a religious and conservative culture this was a move to help win the next election. This, after 28 years in power.
As believers, that is thoughtful believers, we can make our own sovereign decisions too. One is to show common decency to other human beings: to act justly and love mercy and walk humbly.
Thoughtful piece, Thom, and one that reflects your high calling both to write and live the truth. It both amazes and saddens me that Christ, who never spoke against homosexuality, is used to justify anti-gay rhetoric, while the same people conveniently ignore the overwhelming number of times Christ deliberately and emphatically spoke against the accumulation of wealth. Does the inflammation of the one (minor) issue seek to obscure the defiance of the other (major) issue?
That said, I simply cannot stand the imposition of an anti-Christian agenda using homosexualityabortionwomensrightspreservationofindigenousculturewhatever to silence ethical moral voices. Homosexuality is a cultural issue? Of course it is. Religion is NOT a cultural issue?? Get a grip. Every culture on the planet considers religion to be a key element in their culture.
When the advocacy of homosexuality is used to argue the prohibition of religion then the issue is no longer homosexuality; it has become the vehicle of the imposition of cultural hegemony and loses the legitimacy of its argument.
Thanks Steve, for this. Some worthwhile thoughts, for sure, as usual. BTW, did you see this?